The following passage
is taken from the 150th Anniversary Booklet - 1985The early years
WHERE do you begin to tell the
story of a Christian Community? Are we most
concerned with its life together as a church or with
the history of its buildings?
BRIEFLY you can never tell the
whole story because such a history is the history of
people -and people do not always record their
activities to the desire of students of history with
a degree of col adoration . The activities of such
people, it is true, live on in the minds of those
who were touched by those saints of old and who, in
turn are touching the hearts of a new generation.
THIS is the story of one branch
of the ongoing history of Christ's church which this
year reaches a significant milestone of service to
the communities of Baxenden, (from which the chapel
takes its name), Rising Bridge and the northern
reaches of Haslingden. One hundred and fifty years
since Methodist work was firmly established in this
area.
WE could catalogue our history by
simply listing significant dates but this would not
tell the whole story ...
WE could catalogue our history by
simply listing the brothers and sisters of a bygone
age but in some ways this would only make our
history interesting to those whose memories are long
enough for the names to mean anything.
HOW then shall we proceed? I said
at the beginning that the history of a church is the
history of a people and houj they are.moved by the
Spirit of God and so that is how we shall tackle the
history as a movement of the people of God. At
such-an anniversary as this there is opportunity for
nostalgia and for looking back but we need always to
lock forwards, taking stock of where we are and
where , under the guidence of God we shall be ccing.
THE first references to a
worshipping congregation in Baxanden can be found in
the Circuit Plan for Haslingden in 1916 with the
report of house services, monthly 'at 7 o'clock in
the evening'. Services are recorded as having been
held at 633 Manchester Road when the preacher was Mr
Jack Grimshaw. Until 1835 the society in this place
was a branch of the King Street Society in
Haslingcen - the culmination of a long period of
Methodist activity in the village. It is believed
that as John Wesley travelled from Huncoat to
Stonefold in 1786 he would have found a small group
of Methodists in the village, probably due to the
activities of 'Scotch Will' a Methodist evangelist
(real name William Darney) who devoted his life to
missioning in Lancashire and Yorkshire - a rough and
ready poem from his pen links to this part of
Lancashire with its reference to 'Sherfin side' the
old name for the path along which Wesley would have
travelled on his journey:
The gospel of the Lord doth
speed
Likewise in Rossendale
In New Hay Hey and Oakey
Wood
Christ has become their
all.
In mercy Lord 0 Look Thou
down
On those about Goodshaw;
For many of thy lambs are
torn
By wolves who cunning be
At Sherfin side and
Brimicroft
The work it is begun
And Satan's soldiers they
do fight
For fear we take Blackburn!
We can be sure, from many
references that there uas a growing company of
Methodists meeting in Baxenden, meeting in houses
and wherever they could gain admittance.
In 1835 the Sunday School was
built on land 'bought’ from Mr John Hall for
£43/10/00. We say 'bought’ because on the preceding
page an entry is shown for a donation to the
building fund of £44 from the same gentleman. A
generosity repeated several years later in 1878 when
the chapel was built. An interesting extract from
the original trust sets out quite clearly the
intentions of those uhs with great personal
sacrifice and personal effort made this cornmi
trnent and step in faith:
"enter into, have use and enjoy
the said premises and school house so as aforesaid
intended to be errected thereon and to preach and
expound God's Holy Word and perform all the acts of
Divine Worship, provided always that the persons so
appointed shall preach and hold forth no other
doctrine than such is contained or agreeable to the
four volumes of sermons (first published) and Notes
on the New Testament by the said John Wesley",
(Modern preachers take note! )
FROM the very first, then, the
social outreach and the school was contained within
a worship setting clearly indicating that their
concern for the community in which they were set
grew from their understanding of Christ's
exhortations. Their concern for education led to the
eventual setting up of the day-school (1859) at
which time the Sunday School ceased to teach
writing, reading and spelling. The school became
recognised as an elementary school under the
Education Act of 1863.
THE mid-1850s saw the beginning
of the chapel which was opened for divine worship on
March 6th 1659. It is recorded that music played an
important part in the worshipping life of the
church, to quote the Centenary booklet:
"the singing
was led by an assortment of wind and string
instruments, amongst which were clarionets bassons
flutes, fiddles, trombones and ophicliedes (locally
known as 'the serpent'). The first choir Master was
Mr John Holt whose only 'instrument' was a tuning
fork".
(An organ was not available until
1922)
THE church and school underwent
several changes as part of a constant process of
refurbishnent and renewal through to the centenary
of the Methodist work in 1935.
AN interesting insight into the
way that funds were raised in the 'good old days' is
given in the Centenary booklet in the reminiscences
of Mr Birtwistle, the grandfather of our present
Finance Committee 5ecretary.
The original plan (for the
chapel) did not include a vestry. This was obviously
giving concern to one of the local officials and
John Nuttall, taking the arm of one of the visiting
Wilson's pointed this out to him saying, "Mr
Benjamin, this will never do" .
"What will never do, John?" "Why
there is no vestry or any other sort of room shown
here." "What do you want with a vestry, John?" "Why!
Where have we to count the collection and do other
things connected with the chapel. Have we to do this
before the congregation?" "No, John, that will never
do; just see what our Thomas says, and the other
gentleman. I'll be another £20 before you shall be
without a vestry."
(The vestry was duly added to the
scheme!)
THROUGHOUT its history the chapel
and school underwent many building improvements,
adapting and developing to meet new needs of the
church and community. The debts for such work beinq
cleared with consistent enthusiasm.
IT the mid 1950s the ongoing
battle against ageng buildings and the scourge of
dry rot was beginning to become too much for the
society and plans were begun to completely rebuild -
this scheme was acknowledged by all to be tco
ambitious and much discussion and heart-searcning,
went into the decision, taken by a new trust setup
in 1966 to demolish the old buildings and to build a
much smaller, easier to maintain, multi-puroose
building.
IT would be easy to dismiss the
heartache that must have gone into this decision
from many who would have cherished the old building.
But the decision was taken in great faith and from
the remnant of the old buildinq grew a fine modern
building that has served the community well for the
last fifteen years.
THE history of the last fifteen
years echoes much of the past 150! An ongoing care
for young people (through the Sunday School and
various activities over the years) and an ongoing
care for the worship of God. Many have given much to
maintain the work and witness of the Methodist cause
in this community and we salute them all - in some
ways it is wrong to 'name names' because we can so
easily miss someone out - each has contributed their
part according to their God given talents and time.
We have now built and consolodated on the past and
we begin to look to the future .
What next?
We stand now at a sort of cross
roads. We seek a way forward.
HOW can we continue the long
tradition of Baxenden in reaching out to the future?
How can we develop and strengthen in the faith those
who already belong? How can we reach out in new and
exciting ways, especially in this International Year
of Youth, to extend our work amongst children and
young people, so long part of our traditional
emphasis here? How can we build up new ways of
responding to the needs of the community? that is
the role for the church here at Baxenden in the
future?
THESE and many ether questions
must be in our minds as we approach and fulfil all
the hopes and expectations that such an anniversary
offer to us. How are we to respond?
WE still hold an important place
for our worshio and this has been fostered during
this last year by the formation of a Worship
Consultation, we hope that the Worship Consultation
may be able to Seek new and exciting ways to make
our worship challenging for the future. Can we
establish some kind of fellowship or Bible Study for
the nurture of our faith toqether? We hope to begin
a new piece of Youth work in the early part sf 1985,
can we find ways to encourage and develop this side
of our work, building on the fine work that the
Sunday School already does? Is there anything that
we can do to forge greater links with the
communities in which we are set? Can we develop our
pastoral care to include all of those uho are
aherents as well as those who are members of the
church to be a vision of the Kingdom to the
community? How can we search out new ways to work
for Christ in the community?
IN short this year needs to be a
time of growth and development and of building upon
the past - we must not allow this time to be simply
a nostalgic look back at what we have been. Our
greates testimony to our 150 years of history is to
build for the bi-centenary in 2035 - why not book
the date in your diary.
WE GRATEFULLY ACKNOWLEDGE THE HELP OF HOLLANDS
PIES
WITH THE PRODUCTION COSTS OF THIS BOOKLET -
THANKS.